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  <title>DSpace Collection:</title>
  <link rel="alternate" href="https://ri.ufs.br/jspui/handle/riufs/2482" />
  <subtitle />
  <id>https://ri.ufs.br/jspui/handle/riufs/2482</id>
  <updated>2026-10-31T11:11:31Z</updated>
  <dc:date>2026-10-31T11:11:31Z</dc:date>
  <entry>
    <title>Cartografar e catar goiabas: o que pode uma infância?</title>
    <link rel="alternate" href="https://ri.ufs.br/jspui/handle/riufs/26228" />
    <author>
      <name>Teixeira, Sara Reis</name>
    </author>
    <id>https://ri.ufs.br/jspui/handle/riufs/26228</id>
    <updated>2026-10-28T23:16:05Z</updated>
    <published>2026-08-31T00:00:00Z</published>
    <summary type="text">Title: Cartografar e catar goiabas: o que pode uma infância?
Authors: Teixeira, Sara Reis
Abstract: The present study is a cartography built as a confluence territory between the researcher and&#xD;
its field, which mobilizes affections as we spend time, work and get along with kids and&#xD;
adolescents, the target public of an integral protection paradigm. We stand in a position of&#xD;
producing questions and tensions about how public policies of childhood’s protection can&#xD;
build one’s subjective constitution. For that, we take as our research’s problem how the&#xD;
modes in which childhood is produced as a risk, in face of infantility dispositif, can rule&#xD;
children by taking them on a grid of knowledge and power that articulates public policies,&#xD;
specially, welfare politics, on protecting children at risk.&#xD;
The confluence of experiences as a social worker in a child-care institution and the&#xD;
exchanges and alliances formed with their children are combined with observations as we&#xD;
walk through our neighbourhood to compose our field journal as scenes in which we can&#xD;
analyse contemporary modes of subjectivation and the Psychology’s role within the grid of&#xD;
child-governing.&#xD;
For that, we chose a method of interventive research, the cartographic method, which&#xD;
consists in an attentional politic as the researcher stays open and willing to get involved in&#xD;
his study field, to habit existential territories and follow up to children’s subjective processes.&#xD;
Through cartography, we adopt a genealogical perspective on the history of government&#xD;
policies regarding childhood and the understanding of what constitutes "childhood." We&#xD;
contrast this with developmentalist ideals that articulate a policy of integral protection for&#xD;
children and adolescents, ideals often detached from the actual lives lived in the alleys,&#xD;
streets, homes, and rivers that shape these childhoods. Thus, we construct three interwoven&#xD;
moments: two chapters of conceptual articulation offering a brief tour of childhood&#xD;
conceptions, tracing a history of ruptures in the production of globalist ideals of children,&#xD;
upheld by a "dispositif of infantility" that defines and governs these existences. Thus, we&#xD;
engage with understandings of childhood that are constantly contested within the dual nature&#xD;
of the time inhabited by children's bodies. Another moment in this writing involves&#xD;
fabulating narratives based on the scenes written on the field journal. Scenes that are&#xD;
permeated by notions of risk, protection, and vulnerability, as well as the shadow of an adultcentric virtuality that looms over childhood.&#xD;
We fabulate; we savor guava with the boy who “flees from protection." We defend the&#xD;
indefensible and refuse, at every turn, to further diminish lives already marked by power,&#xD;
lives rendered "infamous." We fabulate and savor words as a combative strategy against the&#xD;
sickness affecting both the researcher’s body and the childhoods-in-devir with which we&#xD;
align ourselves. We engage in fabulation by betting on the unexpected nature of "devirchild", on the fact that children and adolescents can indeed be in a state of devir, however&#xD;
numerous the strategies of capture may be. We place our intention in partnerships among&#xD;
and with children, and in their boldness, in the traces that allow us to dig our burrows&#xD;
together.</summary>
    <dc:date>2026-08-31T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Um estudo fenomenológico-existencial sobre dança, deficiência física, família e saúde mental</title>
    <link rel="alternate" href="https://ri.ufs.br/jspui/handle/riufs/26227" />
    <author>
      <name>Santana, Maria Alice Araujo de</name>
    </author>
    <id>https://ri.ufs.br/jspui/handle/riufs/26227</id>
    <updated>2026-10-28T21:27:09Z</updated>
    <published>2026-08-31T00:00:00Z</published>
    <summary type="text">Title: Um estudo fenomenológico-existencial sobre dança, deficiência física, família e saúde mental
Authors: Santana, Maria Alice Araujo de
Abstract: This dissertation aimed to understand, through the lens of existential and hermeneutic&#xD;
phenomenology, the meanings of the lived experience of dance and its interconnections with&#xD;
physical disability, family relationships, care, mental health, and life projects. This study&#xD;
employs a qualitative approach with a phenomenological-hermeneutic orientation, grounded&#xD;
primarily in the work of Heidegger, Merleau-Ponty, van Manen, and Sheets-Johnstone, and in&#xD;
dialogue with critical disability studies. The investigation was developed based on a family&#xD;
trajectory shaped by the experience of cerebral palsy and ongoing engagement with dance,&#xD;
utilizing narratives, memories, reflective logs, photographs, and audiovisual materials as tools&#xD;
to evoke and contextualize the lived experience. The analytical process was guided by&#xD;
movements of immersion in the narratives, holistic reading, selective and detailed&#xD;
approaches, phenomenological description, reflexivity, and hermeneutic writing, in a&#xD;
continuous interplay between the parts and the whole. The analysis revealed four&#xD;
interdependent thematic clusters: dance as an experience of care and resistance; disability as&#xD;
an embodied, relational, and socially situated experience; mental health as an embodied,&#xD;
affective, and relational experience; and the interplay of temporality, family, and life projects.&#xD;
The findings indicate that dance cannot be understood as a linear cause of transformation,&#xD;
inclusion, or mental health, but rather as a field of experience where movement, bonds,&#xD;
recognition, participation, and existential possibilities were lived and imbued with new&#xD;
meaning over time. The trajectory examined challenges normative conceptions regarding&#xD;
which bodies can inhabit the dance space, highlights the importance of pedagogical practices&#xD;
sensitive to bodily diversity, and broadens the understanding of disability beyond exclusively&#xD;
biomedical or individualizing perspectives. The study concludes that the experience of dance&#xD;
can acquire significant meaning in the shaping of ways to care, relate, participate, and&#xD;
envision existential possibilities, without these meanings being universal or automatically&#xD;
generalizable. The study’s contribution lies in deepening a situated experience that challenges&#xD;
dance practices, research methodologies, critical disability studies, and contemporary&#xD;
understandings of mental health, embodiment, and inclusion.</summary>
    <dc:date>2026-08-31T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Infância diagnosticada: quando o transtorno nomeia a criança e (des)organiza a família</title>
    <link rel="alternate" href="https://ri.ufs.br/jspui/handle/riufs/26219" />
    <author>
      <name>Santos, Yasmin Melo</name>
    </author>
    <id>https://ri.ufs.br/jspui/handle/riufs/26219</id>
    <updated>2026-10-28T15:20:07Z</updated>
    <published>2026-08-27T00:00:00Z</published>
    <summary type="text">Title: Infância diagnosticada: quando o transtorno nomeia a criança e (des)organiza a família
Authors: Santos, Yasmin Melo
Abstract: This study aims to investigate the effects of diagnostic labeling in childhood, particularly &#xD;
with regard to the neurodevelopmental disorders described in the DSM-5, with emphasis on &#xD;
Attention-Deficit/Hyperactivity Disorder (ADHD) and Autism Spectrum Disorder (ASD). &#xD;
Based on interviews with caregivers, the study seeks to understand how the history of these &#xD;
diagnostic classifications influences the contemporary construction of perspectives on &#xD;
childhood, the ways in which psychological suffering is recognized, and the family dynamics &#xD;
shaped by specialized technical discourse. It is grounded in the understanding that the central &#xD;
role assumed by diagnoses in contemporary society cannot be analyzed in isolation but must &#xD;
instead be understood as part of a broader historical process of the medicalization of life. &#xD;
The findings indicate that the consolidation of modern psychiatry, particularly from the &#xD;
nineteenth and twentieth centuries onward, was closely linked to the development of &#xD;
strategies for classifying and managing behaviors considered deviant, thereby producing a &#xD;
rationality based on the opposition between the normal and the pathological. Within this &#xD;
context, childhood became a privileged target of practices of surveillance, prevention, and &#xD;
intervention, especially through the articulation of medicine, education, and the family. In &#xD;
contemporary society, this logic has been intensified by the consolidation of &#xD;
neurodevelopmental disorders as the central axis of psychiatric classifications in childhood, &#xD;
supported by a predominantly neurobiological rationale. Furthermore, the widespread &#xD;
dissemination of these diagnoses extends beyond the strictly clinical domain, occupying a &#xD;
strategic position in organizing access to public policies, social rights, and specialized &#xD;
services. This scenario highlights the importance of examining the impacts produced by the &#xD;
expansion of psychiatric classifications on contemporary modes of constituting childhood.</summary>
    <dc:date>2026-08-27T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Entre gestos, escritas e uma político-clínica das desimportâncias: catado de estórias sobre mulheres e cuidado</title>
    <link rel="alternate" href="https://ri.ufs.br/jspui/handle/riufs/26217" />
    <author>
      <name>Albuquerque, Camilla Martins</name>
    </author>
    <id>https://ri.ufs.br/jspui/handle/riufs/26217</id>
    <updated>2026-10-28T14:26:41Z</updated>
    <published>2026-08-30T00:00:00Z</published>
    <summary type="text">Title: Entre gestos, escritas e uma político-clínica das desimportâncias: catado de estórias sobre mulheres e cuidado
Authors: Albuquerque, Camilla Martins
Abstract: This research is conceived as a gathering of stories about care practices produced by women &#xD;
in encounters between mental health services and the territories of traditional peoples and &#xD;
communities along the coastal waters of Sergipe. Its objective is to follow how care &#xD;
processes participate in the production of subjectivities and what clues, emerging from these &#xD;
encounters, make it possible to understand their forces of capture and their potential to invent &#xD;
other ways of existing and caring. The research problem arises from the tension between the &#xD;
position occupied by the researcher as a health professional and the historical processes that &#xD;
position women as caregivers, in a context marked by the feminization of care and the &#xD;
invisibilization of the forms of work that sustain life. The study is grounded in the &#xD;
understanding that care constitutes a contradictory field, traversed both by regulatory gender &#xD;
norms and by gestures capable of producing deviations, resistance, and other ways of &#xD;
sustaining life. Methodologically, the research draws on cartography, understood as a &#xD;
research-intervention method aimed at following processes of subjectivation, and on Ursula &#xD;
Le Guin’s Carrier Bag Theory of Fiction. Writing experimentation is taken as a mode of &#xD;
producing data, selves, and worlds, in an exercise of gathering stories, gestures, memories, &#xD;
affects, and silences around women, care, and territories of life. Organized into “breaths,” &#xD;
the dissertation follows scenes that produce concepts and offer clues about the pedagogies &#xD;
that produce women as caregivers, the invisible work involved in creating the conditions for &#xD;
care, everyday choreographies of protection in the face of violence, and the shared &#xD;
construction of intelligibilities about forms of suffering related to these gendered &#xD;
pedagogies. The analyses also indicate that the collective production of care can transform &#xD;
sensibilities and expand repertoires of response, giving rise to a politics of care generated by &#xD;
and among women as a form of defending and expanding life, referred to in this research as &#xD;
a politico-clinical practice of unimportance. The stories are not treated as illustrations of &#xD;
theory, but are followed as producers of knowledge and subjectivities. Writing thus becomes &#xD;
part of the very gesture of caring, as an ethical-political practice that makes visible the forms &#xD;
of unimportance that sustain life and affirms care as a field of dispute between capture and &#xD;
the creation of a proliferating womanly life.</summary>
    <dc:date>2026-08-30T00:00:00Z</dc:date>
  </entry>
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