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  <title>DSpace Coleção:</title>
  <link rel="alternate" href="https://ri.ufs.br/jspui/handle/riufs/295" />
  <subtitle />
  <id>https://ri.ufs.br/jspui/handle/riufs/295</id>
  <updated>2026-07-18T21:39:21Z</updated>
  <dc:date>2026-07-18T21:39:21Z</dc:date>
  <entry>
    <title>O discurso de autoajuda em uma revista semanal de informação</title>
    <link rel="alternate" href="https://ri.ufs.br/jspui/handle/riufs/25125" />
    <author>
      <name>Santos, Arci Gardênia Alves</name>
    </author>
    <author>
      <name>Cunha, Eduardo Leal</name>
    </author>
    <id>https://ri.ufs.br/jspui/handle/riufs/25125</id>
    <updated>2026-07-06T18:35:10Z</updated>
    <published>2015-01-01T00:00:00Z</published>
    <summary type="text">Título: O discurso de autoajuda em uma revista semanal de informação
Autor(es): Santos, Arci Gardênia Alves; Cunha, Eduardo Leal
Abstract: La autoayuda es el segmento literario caracterizado por responsabilizar a las personas individualmente a&#xD;
resolver sus conflictos y por ponerse como centro de soluciones a problemas psicológicos, existenciales, de&#xD;
relacionamiento o cualquiera vivido en la rutina diaria. Investigamos la ocurrencia de contenidos narrativos&#xD;
propios de la literatura de autoayuda en la revista “Veja”, partiendo de la análisis de los reportajes de portada&#xD;
publicados entre junio de 2010 y junio de 2012. Comprobamos que los principales temas aportados en esa forma&#xD;
literaria se presentan, en “Veja”, enlazados a la consolidación de una visión específica del hombre asociado a&#xD;
valores como: individualismo, éxito, eficacia y objetividad. Al final, buscamos establecer un análisis crítico de&#xD;
los contenidos conducidos y del papel de la revista “Veja” utilizando categorías de la Teoría Crítica, como razón&#xD;
instrumental e industria cultural.; Self-help is a literary segment wherein the subject is responsible for solving their own conflicts, placing itself as&#xD;
a source of solutions to psychological, existential, relationship and any other problems experienced in everyday&#xD;
life. We investigated the occurrence of narrative forms linked to self-help literature on “Veja” magazine from the&#xD;
analysis of cover stories published between June 2010 and June 2012. We noted that the main topics presented&#xD;
in self-help texts appear on “Veja” through consolidating a specific vision of man linked to values such as&#xD;
individualism, success, effectiveness and objectivity. Lastly, we seek to review the contents offered on “Veja”&#xD;
magazine and its role by using categories of Critical Theory such as instrumental reason and cultural industry.</summary>
    <dc:date>2015-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Cuidado com corpos: um olhar (de gênero) para políticas de saúde</title>
    <link rel="alternate" href="https://ri.ufs.br/jspui/handle/riufs/24750" />
    <author>
      <name>Vasconcelos, Michele de Freitas Faria de</name>
    </author>
    <id>https://ri.ufs.br/jspui/handle/riufs/24750</id>
    <updated>2026-03-12T17:18:12Z</updated>
    <published>2015-08-01T00:00:00Z</published>
    <summary type="text">Título: Cuidado com corpos: um olhar (de gênero) para políticas de saúde
Autor(es): Vasconcelos, Michele de Freitas Faria de
Abstract: The text aims to think the (mental) public health policies and its institutional mandate&#xD;
of social inclusion as part of a wider picture of the (neo) liberal biopolitics face, where life and&#xD;
human behavior are directed towards the market. In this context, those that have failed or have&#xD;
not engaged in making their bodies listed companies, appear as new patients, abnormal or&#xD;
infamous. The scope of care practices offered by health policies tends, in this way, to inscribe&#xD;
such infamous lives in pedagogies, particularly of gender and sexuality, including them in the&#xD;
social market economy. Looking for extensions of the body and life, this work developed a look (of&#xD;
gender) on modes of production of health care, particularly in alcohol and other drugs.</summary>
    <dc:date>2015-08-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Experimentação política da amizade em comunidades da internet a partir da teoria dos afetos de Espinosa</title>
    <link rel="alternate" href="https://ri.ufs.br/jspui/handle/riufs/24648" />
    <author>
      <name>Gomes, Lívia Godinho Nery</name>
    </author>
    <author>
      <name>Ferreri, Marcelo de Almeida</name>
    </author>
    <author>
      <name>Chaga, Luana Costa</name>
    </author>
    <author>
      <name>Faria, Weslley de Sá</name>
    </author>
    <author>
      <name>Nascimento, Gicelma Barreto</name>
    </author>
    <author>
      <name>Almeida, Lívia Mendes de</name>
    </author>
    <id>https://ri.ufs.br/jspui/handle/riufs/24648</id>
    <updated>2026-02-25T20:23:58Z</updated>
    <published>2015-01-01T00:00:00Z</published>
    <summary type="text">Título: Experimentação política da amizade em comunidades da internet a partir da teoria dos afetos de Espinosa
Autor(es): Gomes, Lívia Godinho Nery; Ferreri, Marcelo de Almeida; Chaga, Luana Costa; Faria, Weslley de Sá; Nascimento, Gicelma Barreto; Almeida, Lívia Mendes de
Abstract: The understanding of friendship in its politic quality designates a privileged link of openness to otherness that&#xD;
allows the body to experience affecting other bodies and being affected by them, whose effects may give rise to changes in&#xD;
the power of acting. The conception of body in Spinoza, sustained by the body-soul unity and the capacity for affection, is&#xD;
a valuable element to understand the presence and the affective intensities at stake in friendship relations on the Internet,&#xD;
which exclude physical contact. This project sought to investigate and analyze how internet communities are being used&#xD;
to favor the political experimentation of friendship. The narratives revealed that internet communities constitute an&#xD;
appropriate environment for exchanging ideas and experiences that increase the capacity for reflection of the subject.&#xD;
Relationships mediated by the Internet also favor new forms of political organization and exercising citizenship.; La compréhension de l’amitié dans sa qualité politique désigne une relation privilégiée d’ouverture à l’altérité laquelle&#xD;
permet aux essais du corps d’affecter d’autres organismes et pour eux d’être concernés, dont les effets peuvent conduire à des&#xD;
changements dans le pouvoir d’agir. La conception du corps chez Spinoza, soutenue par l’unité corps-âme et par la capacité&#xD;
d’affection, est un élément précieux pour comprendre la présence et l’intensité de l’affection en question dans les relations&#xD;
d’amitié sur l’internet, laquelle exclut le contact physique. L’intention de ce projet a l’intention est d’étudier et analyser comment&#xD;
les communautés sur l’internet sont utilisés pour favoriser la politique d’expérimentation de l’amitié. Les récits révèlent que les&#xD;
communautés du réseau constituent un cadre approprié pour l’échange d’idées et d’expériences qui renforcent la réflectivité du&#xD;
sujet. Les relations sur internet favorisent également des nouveaux modes d’organisation politique et de citoyenneté.; La comprensión de la amistad en su calidad política designa un vínculo privilegiado de la apertura a la alteridad&#xD;
que permite al cuerpo experimentaciones de afectar otros cuerpos y por ellos afectarse, cuyos efectos pueden suscitar&#xD;
transformaciones en la forma de actuar. La concepción del cuerpo en Spinoza, sostenida por la unidad alma-cuerpo y la&#xD;
capacidad de afecto constituye un elemento precioso para la comprensión de la presencia e intensidades afectivas en juego en&#xD;
las relaciones de amistad en Internet, las cuales excluyen contacto físico. Este proyecto buscó investigar y analizar la forma en&#xD;
que las comunidades en Internet están siendo utilizadas para favorecer la experimentación política de la amistad. Las narrativas&#xD;
revelaron que las comunidades de internet constituyen un ambiente propicio para el intercambio de ideas y experiencias que&#xD;
aumentan la capacidad de reflexión de los sujetos. Relaciones mediadas por la Internet también favorecen nuevas formas de&#xD;
organización política y del ejercício de la ciudadanía.</summary>
    <dc:date>2015-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Força versus representação: o legado de Nietzsche na filosofia de Gilles Deleuze</title>
    <link rel="alternate" href="https://ri.ufs.br/jspui/handle/riufs/24437" />
    <author>
      <name>Viana, José Maurício Mangueira</name>
    </author>
    <author>
      <name>Bonfim, Eduardo Maurício da Silva</name>
    </author>
    <id>https://ri.ufs.br/jspui/handle/riufs/24437</id>
    <updated>2026-01-28T20:39:29Z</updated>
    <published>2014-12-01T00:00:00Z</published>
    <summary type="text">Título: Força versus representação: o legado de Nietzsche na filosofia de Gilles Deleuze
Autor(es): Viana, José Maurício Mangueira; Bonfim, Eduardo Maurício da Silva
Abstract: The influence of Nietzsche’s work in Deleuze’s philosophy&#xD;
is undeniable. Starting a new style of thinking in the western culture, Nietzsche&#xD;
gave new interpretations to certain philosophical concepts considered&#xD;
immutable and eternal, like the concepts of truth, essence and force. Using&#xD;
Nietzsche’s typology of forces, Deleuze shows us how the western knowledge&#xD;
is constituted by a thought the French philosopher calls representational,&#xD;
as opposed to a thought of difference, elucidating how these two ways of&#xD;
knowledge relate to different types of forces. Therefore, the concept of force,&#xD;
created by Nietzsche, allows Deleuze to draw a criticism on western knowledge&#xD;
and also to develop his own philosophy of the difference, deeply influenced by&#xD;
the critic and perspectivism of Nietzsche’s philosophy.</summary>
    <dc:date>2014-12-01T00:00:00Z</dc:date>
  </entry>
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