https://ri.ufs.br/jspui/handle/riufs/21699 2026-04-25T06:19:57Z https://ri.ufs.br/jspui/handle/riufs/21767 Título: GT 6 - Processos de identificação e desigualdades nas relações étnico-raciais, intergeracionais e de gênero Autor(es): Marcon, Frank (Coord.); Noronha, Danielle Parfentieff de (Coord.); Barros, Erna (Coord.) 2024-10-01T00:00:00Z https://ri.ufs.br/jspui/handle/riufs/21766 Título: Vozes silenciadas, corpos em luta: interseccionalidade, dispositivos de racialidade e a luta das mulheres negras: críticas ao "identitarismo" no Brasil contemporâneo Autor(es): Santos, Josilda Carmo Abstract: This article seeks to analyze the understanding of the devices of raciality, proposed by Sueli Carneiro, with intersectionality, according to Kimberlé Crenshaw, in order to identify how multiple oppressions still affect black women in Brazil today. By examining the context of political setbacks and significant advances by the extreme right and all its conservatism, major challenges arise for the historical struggles for racial and gender equality. The study seeks to interpret how race, gender and class intertwine in the experience of black women and place them in a condition of marginalization, according to Lélia Gonzalez. The research uses a literature review anchored in theoretical reflections by authors such as Sansone, Colling and Vargas, in order to examine the tensions that impact organized movements, as well as the agency and resistance strategies developed by black women. Exploring the relevance of intersectionality as an analytical tool, discussing the erasure promoted by devices of raciality and highlighting the political party under-representation of black women will be the means of demonstrating the pejorative use of the term “identitarianism” by conservative discourses, which seek to delegitimize social struggles and reinforce structural hierarchies. The struggle of black women is presented as an emancipatory political project to overcome inequalities. The conclusion is that strengthening Identity struggles and using intersectionality as an analytical tool are essential for confronting historical oppressions with a focus on building public policies that promote social justice and good living for all people. 2024-10-01T00:00:00Z https://ri.ufs.br/jspui/handle/riufs/21765 Título: Dona Arlinda: entre o dom e a tradição Autor(es): Lima, Andrea Santos Abstract: This Course Completion Work (TCC) sought to investigate the ancestral wisdom of faith healers, with a specific focus on the practices and cultural and spiritual meanings of the faith healer Dona Arlinda, a resident of the rural area of the municipality of Canindé de São Francisco – Sergipe, more precisely in the Santa Terezinha community, which is located close to the border between Canindé and the municipality of Poço Redondo, and recognized in its community and surrounding areas for its healing abilities and mediumistic expression of incorporation of entities. The main objective of the research is to understand how Dona Arlinda's practice of spirituality contributes to community cohesion and the preservation of cultural traditions. To this end, I analyze how genealogy and orality are related to the support of collective memory, the formation of identity and the perpetuation of religious traditions of black and Amerindian origin. I carry out a socioanthropological theoretical analysis of how their worldview, sociability and practices combined with the social fabric can guarantee the survival of secular knowledge that has been transmitted from generation to generation, and in what ways this occurs. Therefore, Dona Arlinda's social influence goes beyond physical/spiritual healing, given the transfer of invisible knowledge that is fundamental to understanding the process of formation of collective identity and cultural continuity in the region. 2024-10-01T00:00:00Z https://ri.ufs.br/jspui/handle/riufs/21764 Título: A experiência corporal feminina e o direito à cidade para jovens skatistas em Aracaju Autor(es): Galvão, Letícia Oliveira Feijão Abstract: This paper aims to investigate how the processes of claiming the right to the city (Lefebvre, 2011) occur for young female skateboarders in the city of Aracaju. The practice of skateboarding establishes uses - or counter-uses (Leite, 2007) - of urban spaces and equipment, as well as mixing physical and symbolic resources through codes of conduct and lifestyles established within this urban culture. Despite the aesthetic and performative diversity present in this context, the skateboarding circuits are mostly occupied by men, which forces women interested in the practice to resort to a double process of affirmation as subjects - first, as skateboarders in the city, and, second, as women in the skateboarding universe, which supports the main hypothesis of my research proposal. The methods and techniques used to achieve the established objectives consisted of a description of the places, practices, and rituals common to skateboarders from Aracaju, conducting semi-structured interviews with young female skateboarders, and using observant participation as conceptualized by Wacquant (2006), which inverts the concept of participant observation traditionally used in Anthropology and seeks to think about ethnographic work also based on the researcher's body, which becomes a “research tool and vector of knowledge” (Wacquant, 2006, p. viii). It was possible to establish some preliminary conclusions about gender relations in the context of skateboarding in Aracaju. The first of these is that the inequality between men and women in this sport obeys structural mechanisms of exclusion of women from sports activities and urban spaces, as studied by Barros (2020), Berth (2023), Figueira and Goellner (2013). In this sense, collective action becomes a fundamental resource for demanding women's presence in skateboarding, as I was able to verify in the interviews and by participating in events organized by local skateboarders, where partnerships between women could often be a sine qua non condition for their continued presence in the sport. The creation of online pages and groups on social networks so that girls and women could practice the sport together was also an important point to be observed during the research, since these networks configure other dynamics of being and existing in the public space. Finally, thinking about the relationship between youth, skateboarding and the city, it was possible to highlight the need for public policies aimed not only at consolidating skateboarding as a sport, but also at the female presence in this context. 2024-10-01T00:00:00Z