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    <title>DSpace Communidade:</title>
    <link>https://ri.ufs.br/jspui/handle/riufs/2147</link>
    <description />
    <pubDate>Mon, 04 May 2026 23:22:31 GMT</pubDate>
    <dc:date>2026-05-04T23:22:31Z</dc:date>
    <item>
      <title>A força normativa da boa-fé objetiva</title>
      <link>https://ri.ufs.br/jspui/handle/riufs/17471</link>
      <description>Título: A força normativa da boa-fé objetiva
Autor(es): Hora Neto, João
Abstract: Despite gestating in Roman contractualism (bona fides), this thesis asks whether objective good&#xD;
faith has an expansionist vocation/normative force capable of reaching other branches of private&#xD;
law and, also, public law, as well as whether it has a nature principle, properly applied in the&#xD;
light of constitutional civil legality. The general objective is to investigate whether there is an&#xD;
expansionist vocation, as well as whether objective good faith is a norm-rule or a principlenorm and whether its practical application is in accordance with the premises of constitutional&#xD;
civil law. The methodology used was documentary/bibliographic research, national and foreign,&#xD;
with data collection through bibliographic material, through doctrinal, jurisprudential and legal&#xD;
texts investigation, in addition to a dogmatic approach, by logical, grammatical and systematic&#xD;
interpretation, in accordance with the deductive, inductive and dialectical reasoning. According&#xD;
to the eight chapters exposed, it became evident that the constitutionalization of civil law&#xD;
requires a re-reading in the light of its strict premises, given the imprecise application of several&#xD;
general clauses and, among them, objective good faith. The express acceptance of objective&#xD;
good faith in the Civil Code was noted, visible for its triple function, as well as its connection&#xD;
with the contract since Roman law, and, in modernity, its close connection with its modern&#xD;
conception, was noted, with a constitutionalized profile, through civil, business and consumer&#xD;
contracts. It was observed that objective good faith is a rule of public order&#xD;
(loyalty/conduct/honesty) that imposes 'duties of consideration/conduct' arising from the&#xD;
modern conception of obligation (dynamic, cooperative, solidary) and that are independent the&#xD;
will of the contracting parties and are not bound by a particular type of contract. Its incidence&#xD;
was also observed in any contractual phase (pre, during and post), including in other branches&#xD;
of private law. In view of the overcoming of the summa divisio and considering that the&#xD;
Brazilian legal system adopts an open normative model, permeated by general clauses, the&#xD;
incidence of objective good faith was also demonstrated in terms of public law, as it is an&#xD;
ethical-legal principle and a transdisciplinary legal category, whose aim is to achieve the&#xD;
maximum realization of a constitutional value. The transformation of civil liability in&#xD;
postmodern society ('risk society') was examined in view of the mitigation of its classic&#xD;
assumptions (guilt, nexus and damage) and a fourth evolutionary phase of state civil liability&#xD;
was pointed out, that is, the State as guarantor of fundamental rights, which is why the specific&#xD;
state omission must be recognized in the light of new principles, and, among which, objective&#xD;
good faith. It was attested that such specific omission constitutes an infringement of the duty of&#xD;
diligence of the Constitutional State, thus violating the 'duties of consideration' relating to&#xD;
objective good faith, which is also rooted in constitutional principle (morality, efficiency,&#xD;
security, legality etc.). It was argued that objective good faith is a principle-norm (optimization&#xD;
command) and not a norm-rule, being subject to restriction, through the proportionality test, the&#xD;
result of which generates its essential content, thus present in the private law and public law. It&#xD;
was noted that the Brazilian legal system does not follow the Free Law School, which rejects&#xD;
the culture of judicial decisionism in force. Finally, it was concluded that objective good faith,&#xD;
regardless of Roman contractual law, has a normative force to reach the other branches of law&#xD;
(private and public), being a principle-norm that generates an essential content and that, in view&#xD;
of of its imprecise practical application, it must be operationalized in the light of constitutional&#xD;
civil legality, regarding legal certainty, based on the authority of the argument and not on the&#xD;
argument of authority (arbitrary, sentimental and ideological).</description>
      <pubDate>Fri, 01 Jan 2021 00:00:00 GMT</pubDate>
      <guid isPermaLink="false">https://ri.ufs.br/jspui/handle/riufs/17471</guid>
      <dc:date>2021-01-01T00:00:00Z</dc:date>
    </item>
    <item>
      <title>A aplicação do princípio da solidariedade pelo Supremo Tribunal Federal entre os anos de 1988 e 2021:entre o direito à proteção previdenciária e o dever de contribuir</title>
      <link>https://ri.ufs.br/jspui/handle/riufs/15171</link>
      <description>Título: A aplicação do princípio da solidariedade pelo Supremo Tribunal Federal entre os anos de 1988 e 2021:entre o direito à proteção previdenciária e o dever de contribuir
Autor(es): Costa, Victor Ribeiro da
Abstract: This research deals with the application of the solidarity by Brazilian's Supreme Court&#xD;
(Federal Supreme Court) from 1988 to 2021 and aimed to analyze how (with what&#xD;
argumentative pattern quality) this incidence happened and what was this norm's role&#xD;
on Court decisions. This subject is relevant because solidarity is elementary for&#xD;
equating the tension between the Welfare State and the Tax State, translated to social&#xD;
security field as a tension between social security rights and the duty of contributing to&#xD;
a contributory pension system that, despite its solidarity features, also needs to&#xD;
maintain a financial and actuarial balance (according to articles 40 and 201 of the&#xD;
Brazilian Federal Constitution). Regardless of its relevance, the judicial application of&#xD;
the solidarity principle is still being neglected as a research theme and stands as a&#xD;
scientific blind spot on this matter, which reinforces the necessity of investigating this&#xD;
question. For so, this research utilized the hypothetic-deductive method and raised the&#xD;
initial hypothesis the idea that this norm would be used in opinionated and poorly&#xD;
systematic arguments (RODRIGUEZ, 2013), also producing faltering and contradictory&#xD;
effects. Testing it required bibliographic and empirical (jurisprudential) research, with&#xD;
quantitative and qualitative approaches. On the first step, a literary (bibliographical)&#xD;
revision took place for comprehending the norm, its application context, and the Court&#xD;
decisions patterns. The second part consisted of an exploratory study of the&#xD;
quantitative tendencies of this application, especially its chronological evolution, kinds&#xD;
of court cases, litigants and winners, related social security themes related to it,&#xD;
associated norms, effective functions, and application modalities. In the end, the third&#xD;
part of this research studied the norm incidence in three paradigmatic cases (the&#xD;
Declaratory Action of Unconstitutionality 3105 and the Extraordinary Appels&#xD;
827.833/SC and 593.068/SC). Doing so, it aimed to comprehend with what&#xD;
argumentative quality this principle was used and what its role on cases solution. At&#xD;
last, it was possible to corroborate the hypothesis partially. Even though the Court&#xD;
applies solidarity in a casuistic and poorly systematic (faltering) way, the research was&#xD;
not capable of identifying an argumentative pattern strictly opinative since the&#xD;
heterogeneous judges' opinions (some of them were even systematic).</description>
      <pubDate>Sat, 01 Jan 2022 00:00:00 GMT</pubDate>
      <guid isPermaLink="false">https://ri.ufs.br/jspui/handle/riufs/15171</guid>
      <dc:date>2022-01-01T00:00:00Z</dc:date>
    </item>
    <item>
      <title>Por uma epistemologia do campo da Educomunicação: a inter-relação Comunicação e Educação pesquisada nos textos geradores do “I Congresso Internacional sobre Comunicação e Educação”</title>
      <link>https://ri.ufs.br/jspui/handle/riufs/13469</link>
      <description>Título: Por uma epistemologia do campo da Educomunicação: a inter-relação Comunicação e Educação pesquisada nos textos geradores do “I Congresso Internacional sobre Comunicação e Educação”
Autor(es): Bari, Valéria Aparecida
Abstract: Epistemological research that seeks to establish the interrelational state of the art in the&#xD;
fields of Communication and Education, by locating evidence that confirms its&#xD;
emergence as an autonomous field of knowledge through Ismar de Oliveira Soares’s&#xD;
theoretical approximation which defines educommunication. The universe of texts&#xD;
which serves as the object of observation and exploration for this research is the set of&#xD;
generating texts which makes up the Annals of the I International Congress on&#xD;
Communication and Education.</description>
      <pubDate>Mon, 01 Apr 2002 00:00:00 GMT</pubDate>
      <guid isPermaLink="false">https://ri.ufs.br/jspui/handle/riufs/13469</guid>
      <dc:date>2002-04-01T00:00:00Z</dc:date>
    </item>
    <item>
      <title>A experiência da audiência das telenovelas em Portugal: um modelo a partir da teoria fundamentada em dados</title>
      <link>https://ri.ufs.br/jspui/handle/riufs/8710</link>
      <description>Título: A experiência da audiência das telenovelas em Portugal: um modelo a partir da teoria fundamentada em dados
Autor(es): Ferreira, Raquel Marques Carriço
Abstract: This research is about the spectatorship of Brazilian and Portuguese soap&#xD;
operas in Portugal. The Grounded Theory approach was employed to&#xD;
derive a “SOAP OPERAS SPECTATORSHIP MODEL” firmly rooted in the&#xD;
perspectives of 49 soap operas viewers. The resulting model reveals three&#xD;
groups of motives for viewing soap operas: a) mood management, b)&#xD;
habit, and c) social integration/ learning. Within the model, each&#xD;
motivation group is associated with a particular strategy and level&#xD;
of exposure to soap operas, as well as predominant choices about the&#xD;
soap opera’s national or foreign origin. With regard to Portuguese soap&#xD;
operas, particular attention is paid to the receptor´s social integration and&#xD;
learning, the latter allowing him/her to use the contents in his/her&#xD;
personal context: The receptor is being counseled in the taking of&#xD;
decisions, given the opportunity to evaluate feelings and&#xD;
behaviors, and to confirm or adjust attitudes, styles and behaviors. With&#xD;
regard to Brazilian soap operas, the motive of mood management is&#xD;
highlighted, though not excluding the other above mentioned groups of&#xD;
motives. Establishing the relationships between the concepts&#xD;
identified in the research, the study presents the viewers´ experiences&#xD;
with soap operas in Portugal.</description>
      <pubDate>Fri, 01 Oct 2010 00:00:00 GMT</pubDate>
      <guid isPermaLink="false">https://ri.ufs.br/jspui/handle/riufs/8710</guid>
      <dc:date>2010-10-01T00:00:00Z</dc:date>
    </item>
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