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    <title>DSpace Communidade:</title>
    <link>https://ri.ufs.br/jspui/handle/riufs/2154</link>
    <description />
    <pubDate>Sun, 09 Aug 2026 23:41:43 GMT</pubDate>
    <dc:date>2026-08-09T23:41:43Z</dc:date>
    <item>
      <title>Experiências avaliativas na docência-formação: divergências, aproximações e reflexões em uma instituição de ensino superior da Bahia</title>
      <link>https://ri.ufs.br/jspui/handle/riufs/25758</link>
      <description>Título: Experiências avaliativas na docência-formação: divergências, aproximações e reflexões em uma instituição de ensino superior da Bahia
Autor(es): Rosário, Maria da Piedade Andrade do
Abstract: The general objective of this investigation is to understand the interrelationships between the&#xD;
evaluation practices applied by undergraduate courses professors and the theoretical- conceptual field of the formative process. Thus, this study is justified by the fact that&#xD;
evaluating learning from a critical perspective requires reflections on teaching in different&#xD;
dimensions and perspectives, including strengthening the ties between the university and the&#xD;
basic education school. As for the epistemological basis, this dissertation is based on the&#xD;
theory of complexity based on the multidimensionality of phenomena and educational facts&#xD;
with a qualitative approach, articulating with intervention-research strategies with divergent&#xD;
positions, approximations and distance in which all knowing is doing. Therefore, this&#xD;
scientific work comprises the inseparability between the objective world and the subjectivity&#xD;
of the human being, having as its locus a higher education institution (HEI), i.e. a University&#xD;
center, in Bahia, and the participation of 12 professors. With regard to data and information&#xD;
production devices, the itinerancy diary was used – emotions records, feelings and learning&#xD;
during involvement in classes; the conversation – rich in multiple meanings and&#xD;
understandings; and the narrative memorial – reflective writing of oneself history, of the other&#xD;
and of the world. The empirical corpus was analyzed in the light of subsuming notions, which&#xD;
affected semantic basins (re)grouped through cognitive operations related to meaning units&#xD;
and the construction of meta-analysis in search of new interpretations. The findings indicated&#xD;
that the researched teachers conceive the act of assessing learning as a continuous process&#xD;
permeated by the mobilization of prior knowledge, mediation and interaction, with a view to&#xD;
breaking the Jesuit pedagogy still present in initial and continuing education. On the other&#xD;
hand, the term assessment is commonly adopted as a synonym for test/exam by those&#xD;
investigated and by the institution in their documents, evidencing contradictions between the&#xD;
knowledge and know-how of these professionals, working in undergraduate courses. Finally,&#xD;
the evaluation practices involved different methodologies, such as seminars, case studies,&#xD;
brainstorming, verbalization and observation groups, articles, reviews, files, classroomresearch, interviews, portfolios and samples/fairs/cultural events. However, these procedures&#xD;
for monitoring learning, which go beyond cognitive memorization operations, come up&#xD;
against the limits of the institutional system, accounting for a total of 40% of the overall&#xD;
grade. The other 60% are fixed and distributed in standardized tests/exams. This logic has an&#xD;
impact on the quality of the graduates' education trajectory by focusing on mastering skills&#xD;
and abilities aimed at the job market, by reformulating curricula with the courses&#xD;
streamlining, by grouping classes into common curricular units and by implementing virtual&#xD;
classes for the reduction of teachers' working hours. Thus, an evaluation supported by a praxis&#xD;
that allows the appropriation of knowledge and the diversification of devices based on the&#xD;
student’s creation and authorship development is recommended.</description>
      <pubDate>Mon, 05 Jun 2023 00:00:00 GMT</pubDate>
      <guid isPermaLink="false">https://ri.ufs.br/jspui/handle/riufs/25758</guid>
      <dc:date>2023-06-05T00:00:00Z</dc:date>
    </item>
    <item>
      <title>Caminhos e movimentos: relações construídas no percurso de vidas das rezadeiras/rezador</title>
      <link>https://ri.ufs.br/jspui/handle/riufs/25746</link>
      <description>Título: Caminhos e movimentos: relações construídas no percurso de vidas das rezadeiras/rezador
Autor(es): Santos, Edislaine Oliveira dos
Abstract: Esta investigación busca comprender el protagonismo de las mujeres y los hombres&#xD;
curadores e yerberos que hacen las limpias y sanaciones en sus comunidades,&#xD;
investigando cómo sus prácticas articulan relaciones que abarcan la comunidad, la&#xD;
familia, el don y la naturaleza. Así, se observa a Dona Lauzina, Seu Zé y a Dona Zuzinha&#xD;
(in memorian), a través de sus trayectorias y la forma en que sus caminos y hogares se&#xD;
convierten en puntos de encuentro para las líneas de vida (LEWITZKI, 2019). El trabajo&#xD;
hace un diálogo con el concepto de personaje de Brandão (1982), que los destaca como&#xD;
agentes activos en la construcción y reproducción de su cultura, utilizo del concepto de&#xD;
líneas de Ingold (2015), que relaciona las prácticas cotidianas con personas, objetos,&#xD;
lugares y/o sus haceres. Desde la perspectiva de Lewitzki (2019), analizo las relaciones&#xD;
construidas por los movimientos y recorridos de los curadores. A continuación, la&#xD;
investigación va más allá de sus caminos iniciales y mira a los mercados de Corona y San&#xD;
Juan de Dios en Guadalajara-México, donde pudimos acompañar Leslie Belmonte, Javier&#xD;
Salazar y Luiz Alberto, todos curadores que unían el comercio de objetos para curaciones&#xD;
y una mezcla de prácticas esotéricas, de santería y cristianas, centralizando sus&#xD;
conocimientos en la curación. El objetivo de esta segunda parte es presentar las prácticas&#xD;
de estos curadores, centrándose en la descripción de sus lugares de trabajo y la forma en&#xD;
que llevan a cabo sus prácticas de curación. Ambas secciones se basan en el método de&#xD;
investigación cualitativo, utilizando investigación bibliográfica y un enfoque etnográfico,&#xD;
con observación participante en el campo y entrevistas en profundidad.</description>
      <pubDate>Fri, 29 Aug 2025 00:00:00 GMT</pubDate>
      <guid isPermaLink="false">https://ri.ufs.br/jspui/handle/riufs/25746</guid>
      <dc:date>2025-08-29T00:00:00Z</dc:date>
    </item>
    <item>
      <title>Entre agulhas, punhais e câmeras: cangaceiras protagonistas no cinema (1976 – 2017)</title>
      <link>https://ri.ufs.br/jspui/handle/riufs/25745</link>
      <description>Título: Entre agulhas, punhais e câmeras: cangaceiras protagonistas no cinema (1976 – 2017)
Autor(es): Souza, Maria Beatriz Rodrigues
Abstract: The theme of cangaço found fertile ground in cinematic productions. The saga of Lampião and&#xD;
his mens entered the realm of the seventh art, resulting in roughly fifty films identified&#xD;
throughout the 20th century. However, only a few works have sought to portray the role of&#xD;
women cangaceiras. For this reason, this study examines how the audiovisual productions A&#xD;
Mulher no Cangaço (1976, by Hermano Penna), A Musa do Cangaço (1982, by José Umberto&#xD;
Dias), and Entre Irmãs (2017, by Breno Silveira) approached the protagonism of these female&#xD;
bandits. Two documentaries and one feature film were selected, respectively.The study&#xD;
investigates how these productions mobilized the memories and testimonies of women who&#xD;
took part in the cangaço. In dialogue with the history of the backlands (sertões), gender studies,&#xD;
and social discourse analysis, cinema emerges as a privileged space for the surfacing of&#xD;
marginalized memories, enabling these figures to be repositioned as protagonists of their own&#xD;
narratives. By revisiting the history of cangaço from a female perspective, elements once&#xD;
considered secondary could be inscribed as fundamental parts of this experience. This approach&#xD;
was made possible through the theoretical framework employed, which shed light on the&#xD;
subject. Accordingly, the analysis intersects gender as a category of analysis (Scott, 1995), the&#xD;
history of women (Perrot, 2007), subterranean memories (Pollak, 1989), and the testimonial&#xD;
turn in historical knowledge (Seligmann-Silva, 2022). Based on these reflections, it also became&#xD;
essential to consider the sertão and the discourses surrounding Brazil’s Northeast region&#xD;
(Albuquerque Jr., 1999, 2008, 2013; Araújo Sá, 2011, 2020, 2023). Methodologically, the study&#xD;
primarily focused on examining testimonies, dialogues, and scenes through the principles and&#xD;
procedures of social discourse analysis (Orlandi, 2002, 2007), alongside contributions from&#xD;
historiography on banditry. In the audiovisual productions, the main objective was to identify&#xD;
the agency and protagonism of women cangaceiras. The investigation further demonstrates how&#xD;
the testimonies of surviving participants, recorded in the documentaries, resonated in&#xD;
contemporary fiction, highlighting tensions between oppression and freedom, violence and&#xD;
resistance.</description>
      <pubDate>Thu, 30 Apr 2026 00:00:00 GMT</pubDate>
      <guid isPermaLink="false">https://ri.ufs.br/jspui/handle/riufs/25745</guid>
      <dc:date>2026-04-30T00:00:00Z</dc:date>
    </item>
    <item>
      <title>Consolidação do American Way pelo poder cultural nos Estados Unidos (1941-1955)</title>
      <link>https://ri.ufs.br/jspui/handle/riufs/25737</link>
      <description>Título: Consolidação do American Way pelo poder cultural nos Estados Unidos (1941-1955)
Autor(es): Almeida, Igor Trindade de
Abstract: In the 19th century and early 20th century, the United States witnessed a clear rupture in the&#xD;
hegemony of thought that supported both political and economic power. This change was&#xD;
caused by the accumulation of inconsistencies in what was then known as the “American&#xD;
Way of Life,” or simply the “American Way.” Fearful of the system’s rupture, a group&#xD;
defending Anglo-Saxonism, a conservative policy of preserving American ideals, assumed&#xD;
political power, which, through “Acts” (laws) and the support of the economic elites, created&#xD;
what became known as the new “American Way of Life,” without, however, regaining&#xD;
popular support. This research seeks to understand how cultural power allowed the&#xD;
consolidation of the new ideological system. To this end, the codependency relationship&#xD;
between the fields of economic, political and, especially, cultural power was studied, which,&#xD;
according to Pierre Bourdieu (1930-2002), exerts a symbolic, invisible power of cohesion and&#xD;
social control. The study observed the formation of the new American middle class, the&#xD;
“White Collars”, who were chosen to be the official model of the “American Dream”, the&#xD;
ultimate achievement of life in the United States. To achieve temporal cohesion and better&#xD;
conduct of the theme, we sought to investigate the producer and artist Walt Disney&#xD;
(1901-1966), his biographical construction in the search to become an individual symbol of&#xD;
success of the new ideology (Self-Made Man), as well as his effect as an agent of cultural&#xD;
power. Although the processes of rupture and reconstruction began at the end of the 19th&#xD;
century, we adopted the time frame from 1941 to 1955, starting with the strikes motivated by&#xD;
ideological dissociation and the first attempts by political power to create an alliance between&#xD;
the other powers, for the creation of Disneyland in the 1950s, the materialization of the&#xD;
American dream. To this end, a broad range of sources was used, from animations produced&#xD;
by Walt Disney, to a set of letters, newspaper materials and official FBI reports, linking this&#xD;
to an in-depth study of the North American jurisdiction relevant to the topic, these analyzed&#xD;
with the support of thinkers such as John Dewey (1859-1952), Jean Baudrillard (1929-2007),&#xD;
and the aforementioned Pierre Bourdieu.</description>
      <pubDate>Fri, 22 Aug 2025 00:00:00 GMT</pubDate>
      <guid isPermaLink="false">https://ri.ufs.br/jspui/handle/riufs/25737</guid>
      <dc:date>2025-08-22T00:00:00Z</dc:date>
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