Movimento social LGBTQIAPN+: entre tensões e disputas políticas no estado de Sergipe

Abstract

The work conducts an analysis of the tensions and perspectives existing between social movements, social policies, and Non-Governmental Organizations (NGOs) focused on the LGBTQIAPN+ population in the state of Sergipe. The guiding method for the research was historical-dialectical materialism, which presents dynamic and complex social processes of social materiality that manifest in the actions of the ultraneoliberal State, the trajectory of the LGBTQIAPN+ movement, and NGOs directed towards this audience. The methodological approach is qualitative, utilizing bibliographic research to support the theoretical foundation as well as the research results. Additionally, it employs documentary sources related to the actions of State institutions and NGOs aimed at the mentioned public, as well as those that reveal the historicity of the LGBTQIAPN+ social movement, such as founding minutes, statutes, registrations in the National Registry of Legal Entities, and/or action reports. The research also includes interviews with leaders of the LGBTQIAPN+ movement in Sergipe to present their trajectories and possible connections with rights councils, political parties, and/or NGOs. The historical trajectory of the LGBTQIAPN+ movement in the state of Sergipe is presented, highlighting its origins in religious contexts and its development through communication with other LGBTQIAPN+ groups in Brazil, carrying out actions aimed at protecting their population, pressuring the State against rights violations, institutionalizing itself in NGOs, and presenting contradictions in relation to the movement's origins. It is understood that there are social structures that deepen social inequalities against LGBTQIAPN+ people, processes of exploitation, domination, oppression, exclusion, silencing, and erasure that appear in the movement of historicity and reflect a conservative policy and society. The intertwining of gender, sexuality, race, and class enables the analysis of patriarchal structures that provoke heterocisnormativity, classism, and racism as a knot in social relations and their developments in socio-historical formation, as well as in the expressions of the social issue.