Feminismo negro e o local de fala no Brasil

Abstract

This article aims to address the social situation in Brazil, dealing with the aspect of black feminism, with the main analysis of the work: "What is place of Speech?" (2017) by philosopher Djamila Ribeiro. Therefore, the work in question, in addition to unraveling the author's work, seeks to intertwine the struggle of feminism, especially with the agendas of black people, and to understand how parameters of colonialism influenced the image of black women and the social structure in force in the country. Therefore, this article seeks to analyze the country's social pyramid, the legitimacy of discourse and what aspect of intersectionality the country has. The following guiding questions are asked: “What is the place of speech of each group in the social pyramid addressed by Djamila Ribeiro?”; “What is the difference between place of speech and representativity?”; “How did the colonial structure shape a social structure in Brazil?”. In the meantime, the method used is deductive, with a descending connection, in order to start the approach from theory and the norm towards its concretion in view of the occurrence of the hypotheses of applicability (MARCONI; LAKATOS, 2017). Regarding the level of depth, this research is exploratory in nature, since it seeks to analyze the issues addressed above, regarding black feminism in Brazil, in the light of the philosopher Djamila Ribeiro, through the study of the author's extension and works, culminating in the historical analysis of the country. Regarding the technical procedures, bibliographic and documentary means are analyzed. In this context, regarding the approach, this research is qualitative in nature, because there is a social analysis, mainly behavioral, using conceptual works. Finally, the methodological core of the work deals with a historical and anthropological analysis of gender intersectionality.